Uma uhlela ukuvakashela inhloko-dolobha yaseCambodia kwi-punk, khona-ke umnyuziyamu we-tolo slag uyindawo lapho ungathanda khona ukubheka. Kuzo zonke izindlela zokujika, abashayeli bamatekisi bazonikela ngalolu hambo, ngakho-ke ngeke kube nzima ukufika lapho, iMnyuziyamu itholakala enkabeni yedolobha.
Ngincoma ukuthi ngivakashele kuphela labo abavimbela uhlelo lwabo lwezinzwa olungamelana nomfanekiso wokuhlukumezeka kwamagazi nokuhlukunyezwa.
I-Tuol Slag ukwakhiwa kwesikole sangaphambili, esaguqulwa saba ngamakhamera okuhlushwa ngesikhathi sokubusa kukaDell Khmer kusuka ngo-1975 kuya ku-1979.
Abantu abangaphezu kwezinkulungwane ezingama-20 lapha bahlukunyezwa ekufeni futhi kuphela amaphesenti amancane eziboshwa ezikwazile ukugwema ukufa.
Abantu bangena kuleli jele ejele ngaphansi kwesihloko esithi "Ukuhlola", kodwa eNasami, bonke bakhona, ngokusho kwebhodwe likaPaul, lalingamela ingozi yombuso wakhe.
Lawa kwakungabafundi, othisha, izifundiswa, odokotela, abaholi beqembu, izindela zamaBuddha nabanye abaningi. Bonke labo abaye bathola imfundo bangafunda futhi babhale ingozi. UMBONO WOKUQHAWULA NGOKUGCWELE BANTU, kushiya ingcezwana ephelele ezweni ngemuva kokuwa kwayo ngo-1979.
Lapho efika ejele, wonke umuntu wakhungatheka, okungokwabo kwakhethwa futhi kwaphoqelela i-biography yabo. Onke amaqiniso aqala kusukela ebuntwaneni bekufanele ngabe kubhalwe kuhlu. Lokhu kwanikeza isisekelo sokuphenywa ngokungenakubalwa ngabasebenzi basejele.
Iziboshwa zithathwe izithombe futhi zababela ngenombolo yokulandelana, ungabona inani elikhulu lezisulu zezisulu ezindongeni zejele.
Iziboshwa zafakwa emangqamuzaneni amancanyana aqhelile, lapho alala khona esitezi sesimende. Babenqatshelwe ukukhuluma bodwa. Babondla kabili ngosuku ngezingxenye ezincane zephalishi yerayisi eliwuketshezi, omiswe kuphela ngokuvunywa konogada. Ukuhlanzeka kwakungekho lapho, okwaholela ekusakazeni kwesikhumba ezahlukahlukene nezifo ezithathelwanayo. Kuthengiwe kubulawe.
Usuku ejele lwaqala ngo-4,30 ekuseni ngokubheka zonke iziboshwa ukuba khona kwezinto abangazibulala. Imizamo yokuzibulala yayingavamile, ezinye iziboshwa zakwazi ukuqeda ukuhlupheka kwazo ngokwazo.
Zonke iziboshwa zahlukunyezwa ngokufuna ukuvuma kwamanga kubo.
Onke amathuluzi okuhlushwa agcinwa emnyuziyamu. Abantu babanjwa ngamaketanga ensimbi emibhedeni, bawathululela ngezinduku zensimbi, bashisa, bamnquma iminwe nezandla zakhe.
Ukuhlukunyezwa kwakungamahora amaningi futhi kungenamusa, inqobo nje lapho isiboshwa singazange sibone icala lakhe. Ngemuva kwalokho, ukuqaphela ukuthi icala ladutshulwa noma lalenga egcekeni lesikole.
Abafileyo banamatshe agxile ejele ejele, lapho izindawo ziqala ukuntuleka, zaqala ukususwa emzini, lapho zashiswa khona zalahlwa ngamathuna.
Cishe izakhamizi zakwamanye amazwe ezingama-80 nazo zangena kwa-S-21, kwakungenzeki ukuba zisinde kunoma yimuphi kubo.
Ukuvakashela emnyuziyamu kuzojulisa ukuqonda okwethusayo kwalawa yileli lizwe. Kuzocacisa ukuthi kungani iCambodia isisekunzima kangaka ukukhuphuka ngamadolo futhi iqale ukuthuthuka. Ukufakwa kosizi kusewuphawuleka kakhulu ebusweni babantu, umuzwa onjalo wokuthi ukwesaba kwadlula ngofuzo ngisho nakulesi sizukulwane.
Ukuvakashela eTol Slag kwangifundisa ububele obukhulu, manje ngizama ukungalahli abantu, kepha ngizama ukubaqonda ngokutadisha umlando wabo kanye nentshisekelo yangempela ezenzakalweni zezizwe ezinolwazi.