Isimo sezulu esinehlobo esingenamkhawulo sisenye enye indlela enhle kakhulu ebusika bethu be-frosty kanye namacala anemvula. Omunye uzokungenisa ukuthi, bathi, Kuna imvula kakhulu "ngesizini emanzi." Ubani owayezophikisana, kepha kuphela lapho uhamba ezansi komgwaqo ngaphansi kwesimo sezulu esishisayo nalapho ngemuva kwakho ngemuva kwemvula ungakabi izinyo, kanti iqabunga lesibhedlela liba ukuqhubeka kwezembazo okumanzi - kunjalo, niyazi ezimbili ezinkulu umehluko. I-Komarikov namanye ama-midges omzimba awagwenywa, ngoba ihlathi linehlathi, libonge izulu ukuthi abavakashelwa yizinyoka. Futhi ungalithemba ngempela izidakamizwa zomiyane zendabuko: Yebo, zisindisa okuncane ekuhlaselweni kwegazi, kepha namanje izinambuzane zendawo zifunda ilebula, lapho kubhalwe khona ukuthi kufanele bafe ngokushesha, abazi ukuthi bangazama kanjani ukwenza abangane nawe. Thatha, ekugcineni, njengophawulwe futhi njengophawu olungakaze lube nobungane base-Asia.
Ngeshwa, abamele umphakathi wasendulo kakhulu abazenzeki kakhulu kuleli. Izifebe zanoma yimuphi unyaka eCambodia - iningi labo abafuduki abavela eVietnam, yize iKhmerka futhi futhi ayisafani ngesizotha sabo semvelo, sokuvinjwa kanye nengcindezi. Umbuzo wempilo yenyama yentombi awunandaba noma ngubani - izwe linezinga lezempilo lapho ubusesihlangenwe nakho: Ukuze baphinde basebenzise inani lezibhedlela ezweni, iminwe eyanele yesandla esisodwa, umuthi wamahhala uyafana Isimangaliso, kukhona ukwahlukana, ikhemisi likuwo wonke amakhona, kepha izidakamizwa ziklanywe. Endaweni yasemakhaya, ukunakekelwa kwempilo yabantu kuguqulwa emahlombe abezimo eziphuthumayo kanye nama-sangers. Futhi yini, okulindele ukuthi kuleli lizwe eliphethe iminyaka engama-30 empini, lisindile ekuqondeni uPaul Pot kanye "nobomvu Khmer" nokuba nobudala obuphakathi kwabantu abaneminyaka engama-30? Ikakhulu, abantu bakwamanye amazwe abahlonishwayo bavula izikhungo zezokwelapha zamahhala. Kudala kangako, uhulumeni waseCambodia wamemezela ukuthi uhlose ukusebenzisa uhlelo lokulwa nobufebe kanye nemboni yezocansi ezweni. Ngokusho kweziphathimandla, bangavakashela eCambodia ekhangayo futhi ngaphandle kosizo lokuhambisa ocansini.
Ezweni ezandleni zezakhamizi zisenenani elikhulu lezikhali ezenzakalelayo, emahlathini nasehlathini lomunye umuntu ofihla amademoni angagcwalisiwe "weqembu lezigebengu ezibomvu" nezigebengu ezidumile. Ngokusho kwalezi zizathu, izizathu ezisobala zabahambi, akunconywa ngokuqinile ukuba ziphambuke ezindleleni zokuhlala nezindawo zokuhlala.
Okumangazayo ngendlela emangalisayo futhi kubangela inzalo ehlukile - abantu abahlala kulesi sihogo babukeka bejabule ngokuphelele. Futhi ngandlela thile abanakanga ngempela ukuntanta ngamehlo abavakashi. Asikaze sihlangane nesihluku esisodwa kulawo mahora amathathu achithe echibini. Ukuphela kwengane ekhala esendleleni kwakuyisinxibi esincane esinenyoka entanyeni yakhe. Kepha kubonakala sengathi akenzi ngoba kwakungajabule ngokuvamile, kodwa, njengoba saqonda, simanzi futhi sikhathele izivakashi ama-Alms izingane zangena kubaphathi bakamama babo.
Enye indlela yokwenza imali yizingane kuTonon Sap - Massage Spis of Tourias egibele echibini.
O, cha, ungacabangi ngisho nokuzigcona okuncane - uzokujabulela ukulindelwa kusuka ePotzhanka evela emandleni aneminyaka engu-8-10 ubudala, bese uqala ukunyakazisa wena ngokungazelelwe ku-hump, bese uqala iloli ukuze ulihlikihle ngezibambo ezingcolile ekamu lakho? "I-Masteurs" enjalo isebenza ngokusemthethweni (uma igama elithi "ngokusemthethweni" livame ukuhambisana nalezo zimo) njengabasizi ezikebheni zabavakashi.
ECambodia (hhayi emadolobheni), ukusebenza kwezingane ngokuvamile kuvame kakhulu kubungcweti bokuqala: ubufebe, ukugcoba, usizo ekuhlinzekweni kwezivakashi. Futhi esigodini sohlobo, i-Chrome, uNkulunkulu uqobo wabalala ukuba basebenze. Yingakho. Esikoleni saseCambodian, izinyathelo ezintathu zokufunda. Lapha, phezu kwamanzi, fundisa izingane ndawonye ezimbili, futhi uqhubeke nokufunda okudingeka uye edolobheni. Iningi elikhudlwana lima kokuqala kokuqala: Ngemuva kwakho konke, ukuze kukhulise irayisi (lapho amanzi ehla) futhi edoba izinhlanzi, njengoba benza obaba nabonazi. Ukuze ube nenhloso ethe xaxa, abafana bavame ukuqeda ukutadisha, ukufunda ukubhala nokubala.
Ngabe i-ambulensi yombuso esuka embuthanweni ovaliwe wobuphofu, ukungcola, ubufebe kanye nokuncenga? AmaNdiya asendulo athi: "Musa ukwahlulela umuntu, kuze kube yilapho inyanga emibili idlula ema-moccasin ayo." Ngiyasaba ukuthi ngeke ngime isikhathi eside kangaka, yize ngingeke ngivale phansi. Engikufundile futhi ngabona lapha kwakungaphezu kwamandla ami. Futhi nokho angikwazi ukwenqaba ama-KHMMERS ekubusheleleni okungenamkhawulo nasekuvulelekeni, okuthandekayo nokungeyona impikiswano, ukumcaca kanye nokubekezelelana. Vumelana, lezi zimfanelo ziphakeme kakhulu, futhi kunezindlela ezimbalwa zokuhogela i-skunk. Ukuphela kwendlela yokuphuma ku-Khmer kusuka kumbuthano ononya ukwephula ama-stereotypes athuthukise iminyaka eminingi, kepha kungabaza kakhulu ukuthi abantu abathobekile maduze nje bazonqunywa ukuthi banqume "cha" umthengi wezocansi.
Angifaki ngaphandle ukuthi uzozithola ubekezelela ngokwengeziwe, futhi iCambodia izokuthuka ngekhanda lakho, ngoba kwenzeka kwabaningi bethu, banamathela lapho izinyanga ngisho nezinyanga.