NgoMashi 2014 nango-2016, sasikuhambo oluseJerusalema, indawo ethakazelisa kakhulu kimi kwakuyiphawu - "Udonga lokubuka".
Umlando walodonga lomkhuleko udlulela phambili esikhathini esidlule, ngesikhathi sethempeli, eyakha iTsar Solomon.
Ngokwakhe, udonga luyingxenye encane yocingo lwethempeli, yilokho kuphela okusele ethempelini, kanjalo namaJuda futhi akubize ngalo ukukhala. Ngikhala ethempelini, ngesikhathi bebenethempeli lethu, lapho bathandaza khona babuthana kuwo wonke amaholide enkolo, ngoba ngesikhathi bemi ngasikhathi sinye uNkulunkulu, babuze isihe.
Manje le ndawo isitholakala emphakathini kubo bonke abantu, futhi nsuku zonke izinkulungwane zabahambi lapho bethandaza emthandazweni owodwa namaJuda akhethwe ngabantu bakaNkulunkulu ukuba bathandazele izidingo zabo.
Ukufika odongeni udinga ukubhekana nezinqubo ezimbalwa ezilula.
Into yokuqala yizingubo, ezenzelwe abesifazane okungafanele zivuleke futhi zibangele. Amahlombe nekhanda kufanele ambozwe uma isiketi sigqoke - kufanele sivale amadolo, futhi singcono ngaphambi kwephansi. Kwabesilisa - akukho maski nezimfushane nje, kuphela amahembe namabhulukwe, futhi emnyango wengxenye yowesilisa, wonke amadoda kufanele agqoke i-kip, ekhishwa mahhala emnyango.
Okwesibili, lokhu kuhlola. Iqiniso ngukuthi u-Israyeli uhlale usesimweni sokulwa nokulwa, ngenxa yokuhlaselwa kaningi kwama-Arabhu. Ngakho-ke, ekungeneni kokukhala kokhamuluka Kunombono wokuthi uzohlola izikhwama, futhi ngeke uvunyelwe ukuthatha izinto ezibukhali, zokushaya kanye nokusika, kanye namabhodlela engilazi.
Okwesithathu, lokhu kungukuhlanya kwezandla. Eduze nezindonga kukhona ama-warbasin akhethekile, kukhona ama-cranes anamanzi nemigqa yokuqothuka kwesandla. Ukugeza izandla zakho ngokufanele, udinga ukushayela amanzi ku-jug, okokuqala wageza isandla esisodwa, owesibili. Ngale ndlela, kungukuthi, ukusuka lapha, nenkulumo ethi "Hambisa isandla sami ukuhlanza". Wamukelwa kanjalo, ngoba akunakwenzeka ukuthi azikho ezindongeni ezingcwele azihlanyisi.
Umzuzu wesine ukubhala amanothi omkhuleko. Ngenkathi sihamba ngebhasi, lo mhlahlandlela wasitshela ukuthi wonke amanothi asuswe odongeni nsuku zonke, uma kungenjalo kuzoba nezintaba lapho, amanothi amaningi aphuma ezindongeni zodonga bese ewa phansi. Ngakho-ke, nsuku zonke babathola lapho bafaka amabhokisi akhethekile etshe, okuthiwa amathuna amanothi. Ngakho-ke, kuvela ukuthi abantu abaningi bathandazela la manothi, futhi empeleni amaJuda ngokwawo angayeki umthandazo eduze kodonga lokukhala ntambama noma ebusuku.
Futhi futhi ngangikuthanda lokho hhayi wonke amaJuda akhala eduzane nodonga, futhi abaningi bathokozela futhi badanse, bafungile bahlabelele izingoma. Futhi eduze kodonga kukhona izihlalo abantu abeza lapha isikhathi eside bangahlala isikhathi eside, futhi ematafuleni amancane bayincwadi yamaHubo ngesiHeberu, amaJuda ayazifunda futhi athandaza.
By the way, udonga luhlukaniswe izingxenye ezimbili - owesilisa nowesifazane. AmaJuda awemukelwa ukuthandazela abesifazane nabesilisa.
Ngenxa yalokho, ngifuna ukusho ukuthi ngisezindaweni eziningi eJerusalema, kodwa udonga lokukhala lwaba lukhumbuleka kakhulu. Eminye imizwa engajwayelekile yokuthula kokuthula izwa nje eduze kwalo donga.
