Lapho efika eRoma ukuvakashela u-anti, ohlala lapho, mhlawumbe isifiso esikhulu sokuvakashela iColosseum, lapho wonke umuntu ekade naye uqobo lwawo wonke umuntu abona khona ezithombeni. Kepha angikwazanga ukubona futhi ngiphakamise wonke ubuhle bakhe, engikubonile uSideline. Isakhiwo esikhulu, indaba yayo eyaqala ngekhulu lokuqala lenkathi yethu, futhi idlula amakhulu amaningi eminyaka futhi namanje ayiyeke ukulwela. Ukuvakasha okuqondiswa kweqiniso kwakubiza ngandlela thile, njengoba nje ama-euro angama-60, kepha njengoba safika kulezi ezintathu - mina, umalume kanye nomyeni wakhe wase-Italy, badlula isaphulelo sama-euro angama-40 umuntu ngamunye. Bafaka izindleko zokungena, okungama-euro ayi-12 kuphela uma uhamba ngaphandle kwesiqondisi, futhi usebenza izinsuku ezimbili. Kepha angizange ngizisole ngemali esetshenzisiwe, yize uvakasha futhi emfushane, endaweni ethile cishe ngehora, kodwa ngesiqondisi wazi izindaba eziningi ezithokozisayo nezinolwazi. Njenge, njengesibonelo, ukuthi esendulo yeColosseum yabizwa ngokuthi "amphitheatre FlaveviEd" Ngobukhosi bamakhosi ayakha. Noma lalivelaphi lesi simo - "isinkwa nombukiso". Kuvela ukuthi ukungena kokulethwa eColosseum kwakhululeka, futhi ekungeneni kwe-Amphitherter kusatshalaliswa ufulawa - futhi, kanjalo nje. Kepha nokho, isigaba esisefapa lakhe sasikhona eColiseum, kwathi amahlosi amathathu elokwakhiwa afakaza. Ekuqaleni kwakukhona izindawo zombusi kanye nobudlova, nangokwesithathu - abantu abavamile. Ukuhamba nge-Amphitheatre kuthandile ngempela futhi kuzokhunjulwa isikhathi eside, yize kudabukisa kakhulu ukuthi ngaphansi kwethonya lesikhathi kanye nedolobha elikhulu lokubhujiswa kulo libonakale ngokwengeziwe. Umhlahlandlela weqiniso utshele ukuthi abaphathi baseRoma bahlela ukuqeda ukubuyiselwa kokwakhiwa. Ngifuna ngempela ithemba futhi ngibone inhlupho yeColosseum.
