Ukuphumula eGibhithe, besingeke sibe eJerusalema. Nganikela ngohambo oluya emaphiramidi, nje ukubona lo muzi ongcwele. Lolu hambo lukhishwe, kunjalo, ukucimaka nokubi. Siphume ehhotela ngobusuku obu-1, saphindela kuye ebusuku obu-2 ngosuku. Ngokushesha ngizothi bathatha uhambo lwenkomba yethu, base bedumala, ngoba iqembu belishayela i-salonian kubantu abasebhasini, kwavela ukuthi sasikhokhelwa amahlandla ama-2. Sahamba ngebhasi elilodwa saya emngceleni, sabe sesifihla, sangena emngceleni sahlala kwelinye ibhasi nomunye umshayeli. Futhi sakhetha umhlahlandlela hhayi kude noLwandle Olufile base befika lapho.
Ulwandle Olufile lungahlaba umxhwele ngokushesha, ezithombeni ezinhle kakhulu, kepha ke angifuni ukuyishiya. Amanzi kuwo afudumele, afudumele, umuzwa wokuthi uya ejelly, futhi ngaphansi kwesendlalelo esikhulu sikasawoti esikhundleni se-sal. Kuyadingeka ukuqhekeza kahle emanzini, uzama ukuze amanzi angangeni emehlweni nasemlonyeni, kuzoba nesitofu. Ngamanzi, akunconywa ukuba ube ngaphezu kwemizuzu eyi-10 futhi uqiniseke ukugeza usawoti. Salalela, saphuma sangena odakeni, sabe sesibhukuda olwandle. Ukuzizwa kunzima ukudlulisa, kuyadingeka kuphela ukuzama ukuzwa ubuhle bokugeza lapho. Isikhumba ngemuva kokuba lezi zinqubo isikhathi eside zihlala zibushelelezi futhi zithambile, angikaze ngibe nesikhumba esinjalo ngaleso sikhathi.
Ngaphezu kwalokho, sasilinde ukuvakasha okubonayo kweJerusalema, nethamo lokukhala nokunyuka kweKalvari.
Sabona isiphambano uJesu abulawa ngaso, weza ethuneni lentombi.
Lezi zindawo ezingcwele zawo wonke umuntu, mhlawumbe, udinga ukuvakashela okungenani kanye empilweni yami. Kepha kuyacaca yonke indawo leyo ndawo emabuthweni amaningi, iBhetlehema itholakala endaweni yelinye izwe, futhi ngokuvamile kukhona ubuphofu, abantu abanawo umsebenzi. Abantu beza ebhasini lethu, banikela ngokuthile, futhi ikakhulukazi ngengqondo kwakuyindoda eyodwa ethengise izikhwama zami ezenziwe ngezandla ngezithombe zaseBetlehema, ngoba uzithengisa ekuphepheni, ngoba, mhlawumbe, udinga ukondla umndeni, Kepha kwabonakala okuthile. Wamangala umehluko ekucabangeni kweGibhithe nase-Israyeli. EGibhithe, noma kuphi lapho kukhombisa khona abesifazane abasebenza nabo, bahlala ekhaya, futhi amadoda athola imali. Kwa-Israyeli, ngokuphambene nalokho, amadoda athandaza, nabesifazane bathola imali. Abaningi, ngendlela, babona amantombazane emfaniswano wamasosha ngezibhamu zomshini. Bakhonza embuthweni wabo.
Wahlala eduze kwensimu nge-sitrobheli ekhulayo. Ngakho-ke, abanakho i-chernozem, banama-bauxes kuphela abukeka njengobumba obomvu. Kwa kwa-Israyeli, kunzima ngamanzi amasha, kuyabiza kakhulu, ngakho-ke i-drip incishiswe emasimini yonke indawo. Kepha naphezu kwalokhu, indawo enkulu yezwe imatasa nezolimo, futhi isakwazi ukuthumela imikhiqizo yazo.