Abanye bakhuluma ngezindawo zokungcebeleka zaseBulgaria, eziseningizimu yezwe, okungukuthi, eningizimu yeBurgas, efudumele kakhulu lapho kunasenyakatho. Ngifuna ukudumaza labo abacabanga ukuthi empeleni ukufudumala kungakwazi ukuqhathanisa kuphela izindawo zokungcebeleka ku-vna, okungukuthi, ngaphambi kwegregi lezintaba zaseBalkan eziphakathi nendawo, ngoba izintaba zidlala indima ethile ekuguqukeni kwesimo sezulu kanye nesimo sezulu. Futhi-ke umehluko awubalulekanga kangako, kepha okokuqala kuncike ekuncikeni kwesimo sezulu. Ngakho-ke ithemba isikhathi eside esonweni asikufanele.
Ngakho-ke, nangesizini. Kumele kushiwo ukuthi izivakashi zitholakala lapha ebusika, ngoba kukhona amahhotela asebenza ngalesi sikhathi sonyaka. Banamachibi angaphakathi, lapho amanzi afudumele khona futhi eshisa emakamelweni, okuvumela ukuthi uphumule ngokujwayelekile ngaphandle kokushintsha ukubhukuda olwandle futhi uvakashele olwandle. Kepha ngeke sikhulume ngobusika, ngoba sinesifiso esikhulu emaholide olwandle nangesikhathi sasehlobo.
Uma sikhuluma ngezinkomba zokushisa, ukuqala kwenkathi yehla ekuqaleni kwehlobo, yize abalandeli bokuqala beTan bevela lapha. Kepha ngifuna ukusho ukuthi ngisho nasengxenyeni yokuqala kaJuni, uma ungakwazi ukushiswa yilanga, ngeke ulethe injabulo enkulu olwandle, futhi akuyena wonke umuntu ongaba emanzini isikhathi eside, izinga lokushisa lalo yeqa ama-degree angamashumi amabili. Ngakho-ke leli qiniso akufanele libhekwe, lizophumula ekuqaleni kukaJuni. Isimo sizokwazi ukushelela echibini elifudumele kuphela, uma ihhotela linjalo. Inzuzo yalesi sikhathi ingaba sezindleko eziphansi zethikithi noma indawo yokuhlala, yize ngingacabangi ukuthi umehluko uzobaluleka kangaka ukubhukuda olwandle olubandayo, noma ukungabhukudi kulo.
Yebo, futhi ukuhanjiswa kwezulu ngalesi sikhathi akuyona into evamile, engeke ibe yintokozo noma ngabe amaholide enzeka nini. Futhi uma uzofika nawo wonke umndeni, kanye nezingane, ngicabanga ukuthi akufanele ukwenzele nonke, kungcono ukuhlehlisa, okungenani ngaphambi kokushisa kwenyanga, lapho izinga lokushisa lomoya olwandle luzokhuphuka luye ezingeni elijwayelekile. Okujwayelekile kusho inkomba yamanzi yama-degree angamashumi amabili nantathu noma amabili. Ngokuqondene nomoya, njengomthetho, ekupheleni kwenyanga yokuqala ehlobo eManmort, izinga lokushisa liza kanye nama-degy ashisa ayisishiyagalombili. I-entofontofontofontofontofo, izinga lokushisa licishe liphakathi kwehlobo, okungukuthi, maphakathi noJulayi.
Lapho-ke umoya uyashisa, futhi ulwandle lufudumeza izinkomba zalo eziphezulu. Ungacabangi ukuthi iyashisa kakhulu kangangokuba iqala ukucindezela, cha. Vele umoya ubambeke ngaphakathi kwemingcele yama-degree angamashumi amathathu, kwesinye isikhathi, akwenzeki kushisa kakhulu lapha, ngakho-ke ungafika ngokuphepha nango-Agasti, ikakhulukazi njengoba amanzi olwandle efudumeza ngamashumi amabili afudumele afinyelela kumashumi amabili ama-degree ayisikhombisa. Lesi yisikhathi esithandwa kakhulu sokuphumula, futhi kulokhu kugcwala kwezivakashi ngalesi sikhathi kukhulisa kakhulu.
Ukwanda okunjalo kubonakala kahle ngenani lamaholide ogwini kanye namahhotela agcwele. Uma ufuna ukuphumula ngalesi sikhathi, kungcono ukucabanga ngakho kusengaphambili, ngoba kuzoba nzima impela ukuthola izindawo zamahhala ehhotela elihle. Okufanayo kusebenza kubavakashi abazimele ngokuzimela, bathole into efanelekile yokuhlala, kungaba ngamafulethi, ihhotela eliqhutshwa ngumndeni noma enye into kungaba yinkinga.
Imibhangqwana emindeni enezingane ezincane zingcono ukuza nokuqala ngoSepthemba, lapho inani lezivakashi lincishiswa kakhulu, njengoba kuqala amakilasi esikoleni. Emabhishi nasemahhotela ngokwawo kuba nokuzola okuthe xaxa futhi kubanzi kakhulu. Isimo sezulu engxenyeni yokuqala kaSepthemba sihle kakhulu, umoya cishe ngama-degree angamashumi amabili nesishiyagalombili wokushisa, futhi ulwandle aluphansi kune-plus, amashumi amabili nane. Ngakho-ke uma kungenzeka ukuthi ukhethe isikhathi, kanye nokuntuleka kwezingane zesikole, khona-ke ungaphumula ngokuphelele engxenyeni yokuqala kaSepthemba. Into esemqoka akuwona ukuhlala isikhathi eside, ngoba engxenyeni yesibili yale nyanga, amazinga okushisa aqala ukwehla, hhayi kuphela umoya, kodwa nolwandle. Yebo, futhi ngasekupheleni kukaSepthemba, uSinegorz uvaliwe buthule, ekhuluma ngesikhathi sekwephuzile. Cha, izivakashi zingaba ngo-Okthoba, kepha lapha konke kuncike esimweni sezulu kuphela. Yize kungenzeka hhayi kuphela kusuka kwisimo sezulu, kepha futhi kusuka kwizindleko zethikithi, okungenzeka kungenzeka ukuthi ithengwe ngentengo ekhangayo ka-Okthoba. Ngamafuphi, kunenhlanhla lapha, kepha nganoma iyiphi indlela okufanele ubalekele olwandle olufudumele, ngoba ngaphezu kwamashumi amabili ashisa ukushisa ngeke nakanjani.
Cishe kungashiwo ukuthi yini ngesikhathi, noma isikhathi sokuphumula eWinemorez. Ngakho-ke unquma ukuthi kungcono yini ukuza nokuthi yisikhathi esingakanani isikhathi sokubhuka ithikithi ukuze siphume ngokujwayelekile ngentengo nangesimo sezulu. Futhi kucace bha ukuthi maduze nje lapho ubhuka maduze, amashibhi angaba yikho. Isimo sezulu esihle.