I-Puno ibhekwa njengenhloko-dolobha yesibili ye-Peru bese ubhala ngaye, kanye neCusco (Cusco). Kunomuzi ogwini lwe-Smoree Lake Titicaca, futhi edume, futhi ngombono wami lokhu kungudoti ojwayelekile, okhipha indle kuwo wonke amachibi avela kuyo yonke imizi eseduze. Abantu basendulo base-Aidaro (Airaro) bahlala endaweni yasePuno, eyayisenziwa kamuva futhi yalalela ku-inki. EPuno, elinye lamasiko asendulo asePeruvian aseTiauanaco (Tiauanaco) athuthukisiwe. KwabasePeruvia uqobo, ticaca kubhekwa njengengcwele, ukwahlulela ngezindaba zabaqondisi. Hmm, babehogela, ukuthi kunukani lokho, le yindawo engcwele .. Ngokuvamile ngicabanga ukuthi uma ufuna ukusho ngokuthile noma ukubhala ngamehlo ami, kodwa ukuzama kangcono. Kungakho, mina nomyeni wami savuma ukuthi ngeke sifunde kusengaphambili ngezindawo esasizohamba ngazo. Yilokho kanye engasuswa ekudumazekeni okuningi. Kepha kanye, emva kwakho konke, angizange ngizisindise eBolivia, ngizokhuluma ngakho ngesinye isihloko. Kususelwa edolobheni lasePuno 1668 Novemba 4.
Izindawo eziphambili zedolobha lasePuno, abahambi abavela kumaphuzu ahlukene omhlaba endiza, leli yindawo yamathuna yasendulo kaSilstani (Silungiselelo) hhayi emi esizeni salesi siqhingi, ehamba njalo, bakha amaNdiya a Umhlanga ovela kumhlanga, okhula ogwini lwase-Oktri. Lokhu kungabonakala, kepha hhayi edolobheni uqobo, futhi kungaphandle kokuncane kwalo.
Isikhungo sesiko lezizwe ezibhaliswa ama-240 Folk Dances Dances, ezenziwa, ngokuvamile minyaka yonke, ngohlobo lwemikhosi, izakhamizi zasePuno. Yize izivakashi zibhala ukuthi imikhosi ayizona ezingama-240, no-350. Kuyavela ukuthi bakopela. Ngakho-ke, ngiyaphinda ukuthi kungcono ukubona konke ngamehlo ami. Ngiyayibona ngokukhanya okukodwa, futhi uhlukile ngokuphelele. Bese wenza isiphetho sokuthi ngikukhohlise. Kepha lokhu akukhona nakancane, ukuthi kumuntu oyedwa kuhamba kahle, omunye kabi. Yenza okuphumayo.
NgoFebhuwari 2 ePuno ugubha umkhosi ukuhlonipha iVirgin Kandelaria (Kandelaria), leli ngenye yamaholide abaluleke kakhulu kubantu bendawo, ngoba le ntombi, ngokwezinganekwane zomuzi futhi, ngokwesikhashana, Umama kaNkulunkulu. UJesu Kristu futhi unikelwe ezikhumbuzweni nasemikhosini eminingi.
Lokhu kukhuluma ngokukholwa okujulile kwalesi sizwe. Ngandlela-thile kubumbene nokuphikisa, konke lokhu, bonke bangenamkhawulo futhi banenkani, ngeke baze babhale ngokuhaha, bese kuba khona amakholwa aphezulu. Angazi.
Maphakathi nePuno, izivakashi zivame ukufuna ikhatho lesonto lamaPlaza de Armaas. Njengomthetho, leli Cathedral likuwo wonke amadolobhana asePeru. Ngokuvamile, njengoba ngangiqonda, leli akulona igama lesonto lesonto uqobo, kodwa kunalokho ngeSpanishi lisho ukuthi "Central Square". Ngoba hhayi njalo iPlaza de Armaas yisonto lesonto, kwesinye isikhathi liyisikwele, elisengxenyeni eliphakathi ledolobha nesikhumbuzo noma isikhumbuzo maphakathi kwalo. Eduze nalesi sikhumbuzo noma i-Cathedral ihlala inamahhotela amaningi abiza kakhulu futhi amahle kakhulu ePeru, kodwa asitholanga ihhotela elilodwa elijwayelekile ngokwesimiso ePlasa de Armas) azungeze i-Plasa. UPlaza de Armaas wayehlala wakhelwa emhlabathini lapho amaNdiya aseKechua aqhuba khona imikhosi nemihlatshelo. Ukwakhiwa kwazo zonke izakhiwo ezinhle futhi ngokuvamile, ukwakhiwa kwezakhiwo ngokuvamile bezibandakanyeke kumaSpain futhi lokho kuzothatha isinyathelo ngokushesha futhi kuthambekele ekukholweni okusha kwamaNdiya, bakha izikhungo zabo emhlabathini. Ngemuva kwakho konke, kungenzeka ukubaphula ngale ndlela kuphela. Babengafuni ukubabulala.
Ngaseduze kwasePlaza de Armaas Kuyindlu yasendulo kakhulu ePuno, kwakhiwa ngekhulu le-17 futhi "ephila" namanje. Ibizwa ngeLa Casa del Correjidor
Ungakhohlwa ukuvakashela iMnyuziyamu kaMasipala, eduze kwendlu yakudala, lapho ungabona khona ama-skulls, okuyiminyaka eminingi futhi bona ngalesi sizathu bakhubazeka kakhulu. Igama leMnyuziyamu ngumasipala weMuseo, ngesiRussia lifundwa njengomasipala weMuseo.
Nge-lake titicaca ungagibela esikebheni esikhethekile. Ngeke ube nzima ukuthola ukuzijabulisa okunjalo, kufanelekile kuphela ogwini lwechibi, njengezikebhe zasendaweni zomile. Njengoba ngishilo kaningi, abantu basePeru bantu abahaha kakhulu, engihlangane nabo ngaso sonke isikhathi sokuhamba kwami. Akukho ndawo lapho abantu abanothando. Manje, emcabangweni wami, kufanele ucabange ukuthi umi kanjani ogwini lwaseLake Titicaca, nakuwe, ukuphula ikhanda, izixuku zezikebhe zithathwa, zilungele konke ukwenza inzuzo. Ichibi linesici esisodwa esimnandi - likhulu futhi lihlala insimu enkulu kakhulu, ogwini olulodwa alubonakali, kubukeka sengathi alunamkhawulo noma ugu lwesibili onqenqemeni lomhlaba. Eduze nasogwini, wonke amanzi aqiniswa ngamatshe e-algae, enza amanzi abe muddy, mhlawumbe, kepha angiqiniseki ngakho. Futhi, iphunga elithile lishicilelwa ama-microorganisms ahlala emabhishi e-titicaca edume. Ungamangali ukuthi uzohlangana, ngesikhathi sokuhamba kwakho echibini, izinyoni eziningi ezahlukene, kufakwa. Imibhangqwana nama-pelicans anelisekile njalo ngezimpi zokunambitheka ngakunye okumnandi, okukhetha ukudla kwasolwandle okusha.
Izindlu ePuno, njengasengxenyeni yonke yePeru, konke kungapheli futhi akuhlotshiswa. Ngakho-ke abantu bendawo beza ngesizathu esisodwa esilula - abafuni ukukhokha izintela eziningi, nasePeru kunomthetho - uma ukwakhiwa kungaqediwe kuze kube sekupheleni, khona-ke intela iphindwe kabili. Umthetho uvame ukumangazwa kuyo yonke i-Peru, kunesibonakaliso esisodwa emigwaqweni, kepha abaphathi bendawo badinga ukuhambisana nomthetho, ngakho-ke yini okufanele bayiqonde? Ngizojabula ukufunda ngolwazi lwakho lokuhamba edolobheni lasePuno, ngitshele ngeholide lakho kumazwana.