Kepha, yimiphi izinto ezikuLuang Prabang.
Wat may (wat mai)
Ukuqala, "Wat" kuyinkimbinkimbi yethempeli. Ngakho-ke, kukhona leli thempeli enkabeni yedolobha, eSisavangvong Road, futhi le yindawo ebalulekile ngesikhathi somkhosi waminyaka yonke kaPimai Lao (noma uLao New Year).
Futhi ngasikhathi sinye, leli ngenye yamathempeli atholakala izithombe ahlala izithombe kakhulu zedolobha. Wakhiwa ngasekupheleni kwekhulu le-18, ithempeli eliseduze kwesigodlo sasebukhosini, nokho, seliqediwe, kwahlelwa kabusha futhi kwaguqulwa kuze kube yiminyaka yama-1890s. Okuthile okwengezwe ngekhulu lama-20, kepha ukulungiswa kokugcina kwaqedwa ekuqaleni kweminyaka yo-1960. Uphahla oludumile lwePyhylain lwethempeli lumboza impumulo ebabazekayo ebolile, okubonisa izigcawu ezivela eRamayana nasemlandweni wempilo kaBuddha.
Kuleli thempeli, i-turract Luang Carabanga yake yagcinwa, uPhra Bang (Phra Bang): 83-Centimeter Isifanekiso seGolden Buddha. Ngo-1947, wathuthelwa eMnyuziyamu wasebukhosini. Minyaka yonke ngesikhathi sikaPimai Lao, uFara bangs avela emnyuziyamu futhi aqhubeke kuleli thempeli, agezwe ngobuqili, ahlobise futhi ahambe ahambe izinsuku ezintathu. Futhi ethempelini ngokuqhubekayo, kugcinwa omunye uBuddha omkhulu wegolide, ohlala e-altare. Ukungena ethempelini kumahhala.
Wat wisinalat
Ukwahlulela ngemibhalo engokomlando, isakhiwo sokuqala sasihlaba umxhwele kakhulu. Izinsika eziyishumi ezixhasa ukwakheka kwawo wonke amamitha angama-30 ukuphakama, futhi ngaphandle kwalolokwakha kwenziwa ngokuphelele ngokhuni (futhi, futhi, ukwahlulela amarekhodi, kwathatha iziqu zokhuni ezingama-4,000 zokwakha).
Isimo esihlaba umxhwele sethempeli sasinganamahloni ngabahlaseli abahlukaniswe yithempeli ngo-1887. Eminyakeni eyishumi kamuva, umsebenzi waqala ngokubuyiselwa kwethempeli, wasebenzisa izitini nodaka, ekutholekeleni okukhulu kwamahlathi asele eLuang Prabang. Abaklami bazamile ukuphinda baphinde basebenzise isitayela sokuqala ngokufaka ama-balustrade amaningi e-bokhuni, kepha ukwakhiwa kwavela kude kakhulu nokwangempela. Noma kunjalo, ithempeli lihlala liyisitoreji esibalulekile sobuciko benkolo, kufaka phakathi, lapha uzobona inani elikhulu lezithombe ezi-Buddha. Namuhla, ukukhangwa okuyinhloko kwethempeli ukuthi i-patham (lotus stupa). Lo mklamo waziwa kakhulu ngokuthi Thahat Makmo ("I-Watermelon Stupa") - Ukufana nge-Watermelon.
Kubhujiswe futhi kwaphangwa, i-stupa yabuyiselwa ngasekupheleni kwawo-1920. Le wat itholakala eduze kwethempeli lika-Ahamu, ngakho-ke kuvame ukuvakashelwa ndawonye.
Indawo: Phakathi kweLaos Kingkitsarath Road kanye neKingkitsarath Road (imizuzu emi-5 ihamba iye enyakatho-mpumalanga kulolu phamba)
Wat Ahamu (Wat Ahamu)
Ihholo lomkhosi (SI) laqedwa ngo-1820, kepha ithempeli limi kule ndawo amakhulu eminyaka.
Ithempeli litholakala endawenikazi enkulu lapho kukhula khona izinkuni ezimbili ezinkulu zeBannyan, okuyizindela ezihlotshiswe ngemibambo ekhanyayo (Kukholelwa ukuthi kulezi zihlahla zihlala ezihlahleni zabantu abaphilayo kukaLuang Prabang - Ngaphezu kwe-Lunas ebuzelayo enokuthula, yiFrescoes. Odongeni nophahla, olubonisa izigaba ezahlukahlukene zesihogo nokuhlushwa. Uphahla lwethempeli lucishe lufane namanye ama-Dragons amancane aqoshiwe.
Wat leloang (wat leloang)
Ingxenye ethakazelisa kakhulu yoboya-maphakathi ne-stupa nomlotha weNkosi uSisavan Wong (inkosi yokugcina yeLuangphabang nenkosi yokuqala yaseLaos) nomfowabo.
Kukhona okunye okuningi okuningana, okubuye kubuyele ku-1818 - bathi ubuhlobo bukaBuddha bugcinwe lapho. Ithempeli eliphelele liyafana nesitayela ku-wat wat may ne-wat visumanat, kepha ukuheha okuyinhloko yisibalo esikhulu se-buddha ngaphakathi, esinesisindo esingamakhilogremu angama-600. Kuleli thempeli, kunezindela eziningi ezincane ongazijoyina ngazo ingxoxo.
Wat Manorom (Wat Manorom)
Namuhla, iWat Manor (eyaziwa nangokuthi i-wat mano) idume kakhulu ngenxa yokuthi enye yezithombe ezindala kaBuddha igcinwa lapha - isibalo sinesisindo samathani amabili, akanasandla sethusi.
Kukholakala ukuthi yenziwa ngo-1372. Kutshelwa ukuthi ulahlekelwe yisandla ngesikhathi emzabalazweni ovuthayo phakathi kwamabutho amaFrance namaThai ngezinsuku zamakholoni - okusolwa ukuthi, basika isiFulentshi sabo. Kusukela lapho, isithombe kufanele sibekezelele ngezinto ezinhle kakhulu, futhi akunakushiwo ukuthi athathelwa indawo kangaka ngezitho zangempela.
Leli thempeli likude kakhulu nendlela edumile yabavakashi, ukuze izivakashi zingabi kangako lapha, futhi indela ehlala ethempelini izokwazisa ithuba lokuxoxa nawe ngesiNgisi.
Indawo: phakathi kwe-Manolai Rd ne-Kingkitsarath Road Street
Wat Sene
"Sene" kusho uKiphu ngo-100,000 olimini lwaseLaos, futhi lokhu kuyindlela yokuthi kwakhiwa malini leli thempeli elikufanele (manje leli mali lilingana ne- $ 12 ngaleso sikhathi). Ithempeli lisebenza, laziwa ngesithombe salo esikhulu seBuddha e-Orange Cape. I-SIM kanye ne-Bell tower yethempeli ihlotshiswe ngezithombe ezibomvu nezegolide zezilwane ezinganekwane kanye nokufakaza kukaBuddha.
Wat Xieng Muan (Wat Xieng Muan)
I-SIM, njengoba ibikiwe, yakhiwa maphakathi nawo-1800s, yize isigodlo semdala kakhulu. Ngokuxhaswa kwezezimali kwe-UNESCO, izindawo zokuhlala zethempeli zaguqulwa zaba amakilasi okufunda izitayela zendabuko zezobuciko ezidingekayo ukubuyisela nokugcina amathempeli edolobha. Ngakho-ke, abafundi lapha, baminza ulimi, badwebe futhi basika esihlahleni. Kungani kungenjalo!
Ngakho-ke i-bat (tak bat)
Njalo ekuseni cishe ngo-6: 00 kusihlwa, amakhulukhulu ezindela ashiya amathempeli awo futhi ahambe buthule emigwaqweni, aqoqe ukudla, okwenziwa yindawo (irayisi, ikakhulukazi).
Kubukeka sengathi i-parade engapheli yezindela ezihamba zingafake zicathulo, ezingutsheni zazo zewolintshi - lokhu kungumbukiso ukuze umbutheli! Lo mkhosi lapho uDawn waba isibonakaliso eLuang Prabang. Noma kunjalo, izivakashi eziningi zibonakala zikhohlwa ukuthi lokhu kuyinkolelo yenkolo yangempela, akukho mbukiso wabavakashi. Naphezu kweqiniso lokuthi abathengisi bahleli emigwaqweni abalungele ukukuthengisa ubhasikidi welayisi onamathelayo ukuze ukwazi ukondla izindela, ubambe iqhaza kulokhu uma lesi senzo sinawe ngenani elithile. Akunayekisi, ngakho!
Ilayisi lingathengwa emakethe yendawo ekuseni noma i-oda ehhotela lakho noma ephethini. Cela abasebenzi ukuthi bakukhombise ukuthi kufanele ubeke kanjani irayisi ebhodweni lempetha, njengoba kubalulekile. Ngaphezu kwalokho, ungenza umnikelo uma uletha ukudla okugcwele ethempelini ngasikhathi sinye. Uma ungazange uthenge irayisi, udinga okungenani ubonise inhlonipho futhi ugcine umcimbi uthule futhi kude.
Ungalokothi uvuke kukholomu yezindela ukuthatha isithombe. Ungaphazamisi umhlangano noma ubathinte. Cisha i-flash. Bobabili abesilisa nabesifazane kufanele bagqoke futhi baziphathe ngokufanele ngesikhathi salesi siko (ngenxa kaNkulunkulu, bangaqabuli bodwa). Kungcono ukuthi amahlombe namadolo ambozwe.