Ngokwamdaniso wayo, i-Bohol Island, okanye njengoko ikwabizwa ngokuba yi-Bochol, indawo yeshumi, ebekekileyo phakathi kweziqithi zasePhilippine. Esi siqithi sikwindawo yeemeko zemozulu esingalindelekanga, kwaye kuphela kwimbonakalo yesidima sabakhenkethi seSlavic, kukuba ikhephu kunye ne-fuphoon kwesi siqithi, rhoqo iindwendwe. Kodwa namhlanje asizukuthetha ngemozulu yemozulu, njengoko kukho izinto ezinomdla ngakumbi kunomoya kunye nemvula, umzekelo, iindawo ezinomdla zesiqithi esihle.
IZiko leSifundo seDolglyatov . Ityala liyinto encinci yokuhlala kumazwe asezantsi mpuma Asia. Eyona njongo iphambili yeli ziko lukulondolozwa kunye nokufunda olu hlobo lwezilwanyana. Iziko ngokwalo likhulu kwaye lihlala isikwere esinesidima, esisibhozo somhlaba. Kwintsimi yeziko, abasebenzi abakhathalelayo kwaye bondla izilwanyana bayasebenza, kwaye baziphathe emva kwabo ngale ndlela abafunda nabo. Kwisakhiwo esikhulu seziko lokufunda, kukho i-ofisi yolawulo kunye neholo yomboniso enkulu, apho wonke umntu ofuna ukuncoma abameli abanomdla kolu hlobo lwezilwanyana. Kulungile endaweni, uya kuba nakho ukufotwa kunye nesilwanyana osithandayo kwaye ubone ifilimu malunga nobomi bobomi obude kwindalo yokuhlala. Konke oku kumgangatho wokuqala wesakhiwo, kodwa okwesibini, kukho igumbi lenkomfa kunye nekliniki yezilwanyana. IZiko lolwakhiwo olujikelezileyo ipaki onokuthi uhambe ngayo. Ukuhamba ecaleni kwee-alleys, jonga ngononophelo, kuba kule paki baphila ixesha elide. Kuba izilwanyana azipatshwa yindawo yombane kwaye zizidalwa ezihamba kancinci, awunakuba neengxaki kunye neenzame zokufota ukuba umphefumlo wakho kangakanani.
Sul suul . Obunye bolulwandle kukuba lunonxibelelwano, ngoko ke kushushu kakhulu nge-fauna etyebileyo. Kumanzi olwandle kukho iinkwenkwezi ezincinci zaselwandle, kunye nookrebe oboyikayo. Abathandi bokuntywila, mhlawumbi bevile ngolulwandle, njengoko bedume kwihlabathi liphela kunye nomhlaba ophantsi kweentlanzi, kunye neentlanzi ezincinci, kwaye zifihla i-prolyps ekhuselekileyo. Indawo entle yokuphumla, kwaye nokuba awukaze ungcungcutheke ebomini bakho, emva koko sulsul wolwandle, iya kuba yindawo efanelekileyo yokufumana izinto ezintsha zobomi bakho bonke.
Iintaba zetshokholethi . Ngaba ukhe wabona i-truffle enkulu? Hayi? Ulahlekelwe kakhulu, kodwa ayibulalanga, kuba unethuba elikhethekileyo, ukubamba. Iintaba zetshokholethi ziintaba ze-chocolate ziintaba ezikhulayo ezinamashumi amathathu ukuya kwi-50 yeemitha. Zizonke ii-chocolate hill, kukho iziqwenga ezili-1268. Ke kutheni bebizwa ngetshokholethi? Into kukuba iinduli zigutyungelwe ngokupheleleyo yingca, ethi ukuphela kwehlobo ivutha kwaye ifumane umbala wetshokholethi. Ukujonga iinduli kubude, kunzima kakhulu ukukholelwa ukuba yingca nje eqhelekileyo, kuba ubuncinci induli enye enjalo ifuna ukuba ize ikwazi ukuyenza. Musani ukucinga ukuba lo ngumsebenzi wezandla zabantu, ukudala ubugcisa bobugcisa, ubume boomama basebenza. Ngendlela, nguye kwabemi baseYurophu kuphela, i-phenomenon iqhelekile, kodwa kwabemi basesiqithini ngakwisiqithi ngaphaya kweliso lezityalo ezishiyiweyo kunye nengca eqhelekileyo ijongeka kakuhle.
Inkanuko uSandugu . Ngomhla we-16 ku-Matshi 15, 1565, kwaqhutywa isiganeko esibalulekileyo - isivumelwano segazi sobuhlobo kunye ne-truce, phakathi kweNkokeli yeSiqithi Bohol, umhla waseSpain kunye ne-Spain yoMthetho kaMiguel Lopez De Gonezpi. Ngezo ntsuku, uhlobo olunjalo lwezivumelwano yayiyinxalenye yezizwe. Kukholelwa ukuba esi sivumelwano yayingowokuqala ukuba ungene kwiqela eliphikisayo. Esi sivumelwano sinegama - uSandugu, eliguqulelwe ngokuthi "igazi elinye". Kunzima ukonakala okanye ukungahambelani nokujonga iziphumo zokutyikitywa kwale khontrakthi, kuba kwaba sisibophelelo esinamandla sobuhlobo babantu ababini kunye ne-eConaes kunokubonwa kumshicileli osemthethweni we-bochola kunye ne Iflegi yengingqi. Umsitho wokutyikitya isivumelwano yayisisisenzo sokuqala soxolo phakathi kwendawo kunye namaSpanish. Ukuhlonipha umsitho obalaseleyo, uMongameli Philippine Elpidio Tuirino wamisela ibhaso lomyalelo we-SIkatun. Amagcisa, njengabantu abayile kwaye anomdla, abanakudlula ngomsitho kwaye bahlala emthunzini. Ke, umzekelo, umculi uJuan Luna ngo-1883, wajonga umsitho kwi-canvas yakhe kwaye wabiza umsebenzi ngenye indlela - "esibele". Ngokumangalisayo, kodwa lo mfanekiso ufumana ibhaso lokuqala kulo mboniso eParis, obanjiwe ngo-1885. Kodwa, sithetha ngelitye lesikhumbuzo. Isikhumbuzo sakhiwa kwiSixeko saseTagbilaran City. Uncedo olusebenzayo ekudaleni isikhumbuzo lubonelelwe kwiKomiti yezeMpilo yasePhilippine kunye neZiko lezeMbali likaZwelonke.
Icawe yaseSan Pedro (St. Peter) kwiLobooke . Kwisiqithi- le yeyesibini yeCawa yoBuchule. Ukuthetha ngobukhulu, andizange nditsho ukuba ndingowokuqala, kuba ndithethe malunga nobudala. Isakhiwo seCawe yokuqala sakhiwa ngo-1602, kodwa ngelishwa sasiphawule ngokupheleleyo ngomlilo. Ukomelela kunye nokwakhiwa kwecawe ngokubanzi, kwakhiwa ngo-1638 kwindawo enye njengecawe yakudala.
Indawo yolwakhiwo, akunakwenzeka ukuba ibizelwe yimpumelelo, kuba kwelinye icala lesakhiwo, umlambo uqukuqela, ohambisa iBandla lininzi ixesha elininzi elingathandekiyo. Kodwa, uThixo womanzi ukusuka emanzini emlambo akazange atshabalalise ubungangamsha bangaphakathi kwetempile. Iimitha ezimbalwa ezivela kwiCawe, kukho intsimbi yentsimbi, eyakhiwe ngo-1768, kwaye isendawo yayo unanamhla. Kwaye, nantsi i-1820, yaba lithuba nje elingengunyaka, kuba le tempile yaqala umzimba kwaye oku kubalaselise kakhulu le ngcwele. Kwakungekho kude necawe, kukho inkosikazi, apho ngaphandle kwakhe. Ngoku ekwenzeni i-mona yangaphambili, kukho imyuziyam, ukuba ityelele umntu wonke umntu ofuna ukwaziwa yimbali yesixeko kunye nesiqithi ngokukodwa.