I-Narbon yidolophu enomtsalane. Ukufika apha neqabane lam, andimangaliswanga ngayo nantoni na, ukuba kutheni ezi ndawo zazikhethwe ngamaRoma amandulo. Ngendlela, izinto ezininzi ezinomdla zahlala zivela kumaRoma amandulo. Mna nomyeni wam sasingakhange sisebenzise iinkonzo zokukhokela ixesha elide kwaye zininzi inani lezibonelelo zethu. Okokuqala, kukho imali eyonga imali ebalulekileyo. Kwindawo yesibini, uziva unguvulindlela wokwenene, owohlukile enomdla kakhulu. Ngaba ufuna ukwazi ukuba yintoni onokuyibona eNarbonon? Emva koko sahamba!
Ibhotwe le-archbishopov . Into yokuqala endiye ndakhawuleza ndaya emehlweni am kukuba ibhotwe linamacandelo aliqela. Njengoko iguqukile njengezizathu zabo. Ngamaxesha athile, xa le nto yayingekafiki kwale projekthi, oobhishophu kunye noCanoniki babekwa kwizakhiwo, ezaziphathelele eludongeni lwesixeko. Iindawo zokuhlala koobhishophu, ngelishwa, kodwa zazisengqiqweni, zaqala ukuba zingena kwixabiso eliphantsi kwaye zithetha nje, zaqala ukuwa. Abasemagunyeni besiXeko, bewubona lo mfanekiso kwaye bakuva izikhalazo ezihlala zivela kooyihlo, bagqibe kwelokuba baphinde basebenze kwakhona. Kwinkqubo yokwakhiwa kwakhona, badibanisa i-faide eqhelekileyo yeNqaba yeNqaba yeSt. Marjonial noDonnjlilly Bessen. I-fackade egqityiweyo ihambelana ne-Gothic isitayile. Kodwa yonke le nto, yinxalenye enye yentsomi, eyesibini yibhotwe elitsha. Eli phepha lebhotwe linomgangatho omane, ubume be-sere, kunye neetora ezixabisa kakhulu umhlobiso ojikelezileyo. Kumgangatho ophezulu webhotwe elitsha, kukho igumbi lendawo, elibizwa ngokuba yi "Holo". Kukho apha kwaye ibhotwe elidala lakhiwa kwisitayile seRomanesque. Ukuza kuthi ga ngoku, imyuziyam ye-Archaeological ifakwe kwibhotwe elidala. Hayi kude kwisakhiwo seSynod, ungayibona inqaba yeSt. Mfano. Kwisakhiwo esifanayo seSynod, kukho itreyini enegadi entle eyonwabileyo. Ngexesha lamaXesha Aphakathi, umgangatho wesibini wesakhiwo, ekuhlaleni ii-archbishops, kwaye ngoku imyuziyam yembali kunye nobugcisa bukhululekile apha.
I-Saint-Capedral . Imbali yokwakhiwa kwale tyholo inde kwaye inomdla kakhulu, kodwa andiyi kuchaza yonke into engendawo yolwakhiwo, andizukuthetha nje ukuba le ntshukumo yaqhubeka inkulungwane iphela. Ukwakhiwa kweCarike ye-Saint-Kanye ngonyaka ka-1565, kodwa ekugqibeleni kwaphela, kulawulwa kuphela ngo-1663. Kude kube loo mzuzu umsebenzi wokwakha waqala apha ekwakhiweni kwekakati, kwakukho icawe yakudala yeenkulungwane, kodwa yakhiwa ngenkulungwane yesihlanu, kodwa yatshabalaliswa ngenkulungwane yesihlanu, kodwa yatshabalaliswa gqitha nje ngexesha lonqulo. Isikhumbuzo seli Cawe seza kuhlobo lwangoku ngohlobo lwepaki yezinto zakudala, ezikufuphi nekati ye-Saint-Vide. I-Muinthedral Caredral yaseSaint-ikwazi ukwakha kwisitayile esinye se-gothic. Kuyaphawuleka ukuba ukuya kuthi ga kwi-1801, iCapedral ibizwa ngokuba yiCawafisi kwaye yayihlala i-archbishop ye-diocese ye-daina. Ukupheliswa kweCapedral kwabangelwa kukunxulumana ne-diocese ye-carcassonne. Ukuza kuthi ga ngoku, kwisakhiwo seCaedwar, unokwazisa imisebenzi encomekayo yamagcisa adumileyo eFrance, kwaye ujonge i-gognidicent, eqaqambileyo nebala ezinemibala yenkulungwane yeshumi elinesithoba.
I-Monastery Foroad. . Kwinkulungwane yeshumi elinanye, kwabakho inkosikazi yokwenyani yamaKatolika, eyaseka i-viscount yase-Emering eNarbonsky. Ngezo ntsuku, ilizwe lomhlaba elikufuphi nezoyile zabelwa izidiliya ezinqabileyo. Yonke ingqolowa yemonki, njengeyona izakhiwo zeso sixeko, yenziwa kwisitayile seRomanesque. Ukususela kwinkulungwane yeshumi elinantathu kwaye kumhla wethu, kwimo yayo yentsusa, kwafikelela khona isakhiwo sokuguqula. Inguquko-abahlali bomonastery ababengoo-monastic iodolo. Ngoku i-monastery ye-phonophoud sele ikwinkulungwane iphela ayiyocawa yamaKatolika. Ngaba uyazi ukuba kwakwenzeka ntoni? Into yile yokuba ngo-1908 ukwakhiwa kwemonimazi kwakhululwa ngumqokeleli, umculi kunye nomxhasi wedolophu. Yayingulowo wavelisa kwakhona ukwakhiwa okukhulu ngokubuya kwemonki yembonakalo ye-pistine. Ukuza kuthi ga ngoku, i-monistere yeFoufUre yipropathi yabucala, kodwa wonke umntu unokumhambela. Kwimonasodolophu ngoku kukho i-winerazi, kwaye ijikeleze kangangeenkulungwane ezininzi, ezayo izidiliya eziqaqambileyo. Kwanasemoyeni, ires yokuphuthiswa yi wayini ivuliwe, igumbi elinamathele ilanga, kwaye kunjalo kwivenkile onokukuthenga ngayo njenge wayini.
Ivenkile "yamanenekazi" . Kwake kube kanye kufutshane le sebe lakudala, ndaziva ndingumntu ongumFrentshi. Ndifuna, ndinokufuna ukuhambahamba, ndingene ngaphakathi kwaye ndiqale ivenkile enomdla. Yakha ivenkile yeSebe leMfundo laseFransi yaseFransi, yaqala ngo-1907. Ukugaya kwesakhiwo kukuba yenziwa kwisitayile saseNeurokko. Inemilo ye-oblong kunye neekona ezijikelezileyo, ezihonjisiweyo ze-jikelele ze-domes. Ngendlela, iPavel Sédille yasebenza ekudalweni kwezi domemes. IVenkile yeSebe leMfundo, ke uthetha ukuba i-faeve ihonjiswe ngemifanekiso eqingqiweyo kunye neefestile ezinkulu. Ngoku ayisiyo ivenkile yesebe lamanenekazi aFrentshi konke konke, kodwa kusenziwa imisebenzi yezamashishini eqhutywa apha, inyani phantsi kwe-monorix ye-monoprix.
Ukulawulwa kwendlela yaseRoma . Lo mhlawumbi unomdla obaluleke kakhulu wedolophu, ethi bonke abantu bendawo abazingca ngayo ngaphandle kokukhetha. Akumangalisi, kuba ukwakhiwa kwendlela, kwaqala unyaka wamashumi amabini anesibini wexesha lethu kwimiyalelo ye-Gneja Councinal. Ubude bendlela yemigangatho ayemangalisa- malunga neekhilomitha ezintlanu. Ububanzi bendlela kwiindawo ezahlukeneyo zahlukile kumasithandathu ukuya kwiimitha ezilishumi elinambini. Itekhnoloji apho kwakhiwa khona indlela yayinzima kwaye ichitha ixesha. Owona makhewu asezantsi, abekwe nge-cobblestones, ukuze aqiniseke ukuba inkqubo elungileyo yokutya. Emva koko yayingumaleko wegrabile kunye nesanti. Olona candelo liphezulu luphambili luthunyelwe ukusuka kwi-cobblestones, kodwa kuphela alungelelaniswe ngokuchaseneyo nesona sisombululo siphantsi, ngoncedo lwesicombululo esikhethekileyo, esenziwe ngentlabathi kunye nelitye. Kumacala omabini endlela axhotyiswe ngomsele we-drain. Ngezo ntsuku, le ndlela yayibaluleke kakhulu ngokwemigaqo yezorhwebo. Ekuhambeni kwexesha, indlela yenzekile kwaye inyamalala konke ebusweni bomhlaba.
Ngo-1997, umsebenzi wokwakha wabanjwa kwisikwere sedolophu apho kususwe khona ungqameko lweethayile, phantsi kwabeza abakhi bafumana indawo yendlela yakudala yamaRoma.