Molweni manenekazi nakwiintsana. Ndingathanda ukuxelela kancinci malunga namaIndiya ngokwabo, yintoni onokuyilindela kuyo, kwaye konke kwentsomi esekwe kakuhle okanye yabekwa kwizimvo zabahambi nje abangathathi thamsanqa. Bangaphi abantu iimbono ezininzi. Ke ngoko, andiphinde ndigwebe umbono wam kuwe, kodwa iinyanga ezi-2 zokuhamba kwi-Central India zisandincedile kuzisa uluvo kuma-Aborigidines.
Okokuqala, e-Indiya, e-siseko, njengoko kakuhle, kufuneka alinde ukuba iqhinga, ubukrwada, ukuba Indian into okanye izithembiso uthi kuwe, oko kuthetha kuphela into eniyivayo; kwaye akukho subtext okanye intsingiselo kabini kunye nomama. Kukanjani na sizibuza: "Wayethetha ukuthini?" EIndiya, bafana, indiya ikwazile ngqo into ayithethayo. Ukuba uza kukutsalela, uya kuthetha into enje: "Ingqwalaselo, ndiza kukutsala ngoku." Ukuba awuyiva into enje, kuthetha yonke into icocekile. Ukuba ngequbuliso uphuma, bathi, Ewe ndinguye, njl njl, uya kuthi emva koko athethe into enje: "Ewe? Ewe, kulungile, andiyi kuthi. " Indian uya omsulwa akayi ebonisa, eguqa wena ethile imali, yena ngokunyanisekileyo athi: ". Oku okunene kangako, kangangokuba kufuneka niyinike lowo kwandinceda ukuba ndenze ngenxa yenu, njalo malini iinkonzo bam"
Ukuba akuxelela ukuba mna, bathi, awudingi mali kuwe, unokubuza umbuzo: "Ngoba?" - Kwaye yeyiphi eyona inomdla, uya kumphendula, angamlindi kwaye angavumi, kwaye ade athethe oko, kuba kunokwenzeka ukuba acinge, kodwa acinge!). Abantu abangakhange bathathe imali eyongezelelweyo, abazange bahlawulwe kwindlela yam. Umnini wehotele eDelhi ngqo wathi: "Andiyifuni nje ihotele yam kwi-Intanethi, bhala ngokunyaniseka, ukuba ucinga ngendlela endicinga ngayo ). Umlawuli wenkqubo kwihotele enye, ukhetha nge-Intanethi nangeLaptop yam imini yonke: "Hayi! Andizukuthatha nto, hayi. " Umnini wehotele eJaasalMera yehlisa ixabiso lehotele kunye nengcaciso: "Ngenxa yokuba ungumntu olungileyo." Umqhubi osiva sisixeko ukuya kwesinye, wabuyisa iidola ezingamashumi amahlanu ngamazwi: "Undinike kakhulu." Umthengisi eKerala, esenza ijusi esemva kokuba inyibilikisiwe: "Lindela, ndiza kunika ijusi, ijusi yamanzi kwiRupees ezintlanu, andifuni kuthatha ngaphezulu."
Okwesibini, ubusela eIndiya azange zahlukile kwinqanaba lethu. Ekuqaleni, sangcangcazela kwaye sajonga khona, soyikiswa ngumnwe ngequbuliso ngezilumkiso, saza sahlaziya ukuze kungabikho mntu ukuphashayo. Kwanahlukileyo. Nje ukuba sihambe kwi-bazaar enkulu yaseChadni i-Chdni i-Delhi, ndantywiliselwa kum kwaye ndingakhange ndinikele ingqalelo kumqolo ongasemva kwam. Imakethi yaseIndiya yayibaleka emva kwentengiso, ngokuchanekileyo, izama kakhulu ukukhwela isihlwele sentengiso, saphosa izandla, sabonisa into kwaye sathetha into. Xa umhlobo wam watshintshwa, ndawa ndaba sisityholo, ngaphandle kokukholelwa amazwi akhe - i-Indiya yalandela emva kwam, ukuba itsho ukuba i-jean yam ikhuphe ipokotho yam engasemva, ukuba ayilunganga, kuba ndinokuphulukana nabo okanye umntu ukhuphele. Ndikwimeko yokukhanya ukukhanya kwaye ndinoncumo lobudenge ebusweni bam ndedwa kwaye ndakhupha i-hardchichie epokothweni yam, ikona eyakhe yangena kwi-jean yam, kwaye iNdiya yayithatha i-Gemili yam. Ungasonga kanjani amabali abo bacociweyo eIndiya, kunye nento yokuba umalume akazange azame nokutsala i-pseudo-ibhizula ipsuwe, kodwa kuphela. Iyenzeka! Kwaye indlela yokucacisa isibakala sokuba phambi komnyango wenye yeetempile, apho kwakuyimfuneko ukuthatha ifoto kunye nezixhobo zevidiyo, umqhubi okuqeshiswa ngu-US wayehamba, engahambiyo, Kufuneka uvume, kude nexabiso eliphantsi, hayi nokuba uhlukumeza? Ewe kunjalo, sinekhefu lononophelo: imali, amatikiti kunye namakhadi ebhanki sisuswe ngokuthembekileyo, okanye sikunye nawe kwiingxowa ezisinqeyo esingesohlukaniswe; Imali encinci "yosuku" igcinwe kwipokotho ye-Betagel. Kwiihotele ezidumileyo, sizila ukutya ngebhayisekile ngokuhamba ngebhayisikile kwizifundo zamaqabane (iibhedi, izihloko ze-balcony, nayiphi na intaba eludongeni); Amagumbi amancinci asemva ahlala egqithile ekungeneni kwesihlwele. Kodwa imiqathango kunye neziganeko ezenzekileyo: Ibhegi yebhanti esenzeka ukuba ilele egumbini ebhedini, ke ibhanti ngemali iguqukile, ngenxa yokuba engabambanga ibhulukhwe yakhe, njalo njalo Yiba nepeni! Ukuba wena uya akahexa izinto zakho namatshijolo (iingxowa ikhefu / iipakethi ngaphandle kweliso, ngoxa ushiya "ngokoqobo umzuzu"), emva koko uya kohlwaywa, qiniseka, yaye naliphi na ilizwe, kuquka India. Ukuba gcina imithetho elula kwaye unyamekele ukuba yeyiphi ipropathi yakho, ke awunasizathu sokunyikima kunye nexhala. Kumkile kwabani ukuba zigcine izinto zakho zexabiso kude naye, ngoko ivela kwi-India Moses- kule micimbi bayaphumelela.
Kwaye okwesithathu, malunga nenkxalabo yabo. Uyazi, ngenye imini e Delhi, sabona linenekazi kunokuba elikhulu, yena squinted phantsi ngesitrato babandibambisayo eziphakamileyo, ilokhwe catastrophically elifutshane kunye decolight de emadolweni kwaye iikawusi ezimnyama endaweni enemingxuma. Ucinga ntoni, basabela njani? Okwalo mzuzu bekungekho mntu ungatshatanga esitratweni, ongayi kuguqula kuye okanye ungabinamkhenkce womlomo ovulekileyo. Nokuba iidrives ze-indianenes zima ngenzondelelo ukuba zivune. Sijike, kwi-onsev evela ekukhuliseni. Kwaye emva koko uya kubhala kwiidayari zabo malunga neenkxalabo zesondo zeIndiya. Sithandwa, ungabhalela ngempumelelo efanayo malunga neenkxalabo zesondo zamantombazana amabini aseRussia, othi, i-Obardev, ayikwazanga ukukrazula. Ewe, ngelo xesha babukele i-sught ijongene neenkomo nezinja! Inenekazi elinjalo liza kuvelisa i-furore nakwizitrato zaseMoscow ezibonileyo kwanto. Andicingi ukuba amadoda anengxakini yabantu athetha ngesondo athetha nam ndimema isidlo sangokuhlwa kwaye ndizama ukubopha incoko. Le ayisiyo inkxalabo yesondo, kodwa inzala ephilayo kunye nomtsalane onokubangelwa ngumfazi ophilayo, hayi i-Amoebo eqhelekileyo. Abantu abamamati azixhalabisi, kodwa bemvelo kwaye ngoko nangoko njengabantwana. Emva kwayo yonke loo nto, umntwana, enomfazi omuhle, akasayi kutya kwaye akhe akhe amagama, kodwa athetha ngokuthe ngqo: "Onjani uNqulo!" Andicingi ukuba kula mazwi akugqale kudidi lwezesondo ngesondo, akunjalo?
