Xa sasiseYerusalem ngo-Matshi ngo-2016, utyelelo lwethu lwalubizwa ngokuba "nguKristu Kristu," sahamba kwiindawo ezinamanyathela kaYesu, ezazisa eHargou. Lonke esi sitalatweni ubizwa ngokuba - "Vinturos, i-festiles, i-festiles okanye indlela yosizi." Ngokutsho kwesikhokelo namhlanje kukho iindawo ezili-14 zikaYesu, okanye enye into ethethwayo, de wathwala umnqamlezo, zazingama-14 kwiziqendu ebomini bakhe, eziziwayo ngoku kwaye ziphawulwa ngandlela ithile eYerusalem. Ibhayibhile ebhalwe malunga ne-9 iyema, kwaye ezinye ziphinda ziphinde zibambene ukuze zigcine ibali ngoYesu.
Indawo yokuqala ebesityelele yindawo apho uYesu wagwetywa khona uNondyebo, ngoku (ndiza kucacisa, ngokwesikhokelo) kukho isikhululo samapolisa, kwaye kuyacaca ukuba le ndawo iJerusalem ibisoloko inxulunyaniswa nomthetho.
Ngoku phambi kwesakhiwo samapolisa yindawo, kwaye kuyaqhubeka ukuba kulapha ukuba abantu babemi ngexesha lesigwebo sikaYesu bakhwaza besithi: "Ukusikwa."
Indawo elandelayo esiyindwendwele, yayiyindawo apho uYesu weza khona ngesandla sakhe eludongeni lwesakhiwo. Ke kaloku kukho into enzulu eludongeni nakwilitye, ngokungathi intsingiselo yesandla sikaYesu. Nangona ndikholelwa kuyo, kuba ngaphambi kokuba kwenziwe iKalvari yayiyindawo eyintlango, yayingamatye kuphela apho ingcwangu eyenziwa khona, saza safika khona isakhiwo uYesu apho ?!
Kwakhona, kule ndlela, satyelela icawe yakudala yaseArmenia, eyayineminyaka emininzi, kwaye engakhange ivume umlilo nentshabalalo, kodwa namhlanje ibuyisiwe kwaye isebenza.
Kwaye kufutshane netempile yeCoffin yeCoffin yiminyaka eli-10, esingayibonayo, le yindawo abekwe ngayo iRheris, yabelana ngamaqashiso.
