Kwingingqi ye-transcarpathian yeUkraine kukho isixeko esihle saseMukokevivo, eyahlulahlulwe yangamacandelo amabini nguMlambo wentaba womfula-mlambo. Ngokuchasene ne-stereotype esekwe malunga nalo mmandla, abantu bezizwe ezahlukeneyo bahlala kwisixeko esinye, aba bantu base-UUkraine, amaRussia, amaRusins namaJamani. I-flavour yendawo yokuhlala inxulunyaniswa nembali ende. Ke ngoko, abakhenkethi ngasinye baya kuvuya, ngaphandle kobuzwe, inkolo, okanye umbala wolusu. Esi sisixeko esihle kakhulu, sinamawaka alishumi onke amawaka.
Ukufika kwi-Mukufuchevo, unokudibanisa okuluncedo ngeluncedo, kungekuphela nje phumla kwaye utyelele indawo yokuhlala, kodwa nayo yokuphucula, eyona nto inkulu ngayo yangaphambili. Kwaye ukuba sithetha nge-minus, kufanelekile ukuba inyani yokuba bonke abantu baseSanatorium bathambekele esixekweni, kule ndawo, kwiidolophu ezincinci zohlobo lwedolophu. Ke ngoko, kubathandi bemisebenzi yangaphandle, kwanikezelwa iintlobo ngeentlobo zohambo eziphumayo, ekuye kukhoni ukuba nothando oluthile.
Ke, into etsala i-MUKAchevo, okokuqala, le yinqaba yePalanok.
Rhoqo ngonyaka uthatha inani elikhulu labakhenkethi abavela kwiindawo ezahlukeneyo zeplanethi yethu. Xa ubona kude, kubonakala ngathi iinkosana zihlala apho kwaye zibukele wonke umntu. Imbono enekratshi ngenqaba ayizange icime unyaka, akukho mkhulu. Ifumaneka kwi-68 yeemitha ngaphezulu kwenqanaba lolwandle. Ukuza kuthi ga ngoku, ixesha elichanekileyo lenqaba ayaziwa, kodwa amaxwebhu abhalwe ngenkulungwane yeshumi elinanye anenkangeleko. Kwiminyaka emininzi, ukubethwa kutshintshile umniniyo kwaye waphinda watshintsha inkangeleko yayo. Ngomhla wangoku, ujikeleze intaba, efanelekile inqaba, igcinwe i-daink yekhuselo, imbiwe kwinkulungwane yeshumi elinesithandathu, i-fall ishumi elinesixhenxe nenesiqingatha seshumi elinesithandathu Iimitha ezinesiqingatha. Ukungafikeleleki okwenziweyo kwenqaba, i-oak eyongezelelweyo ye-oak yongezwe, yeyolula kumphetho wangaphakathi we-RVA.
Inqaba inamacandelo amathathu, ezo zinto ezibizwayo. Ngoku, ukufika kwinqaba yokoyisa ukuphakama entabeni, kodwa akude kakhulu, ngenxa yoko, ngamandla okuyihlula mntu. Kananjalo kwizinto ezininzi ezinokufikelelwa ngemoto okanye ngebhasi yohambo ukuya kwibhlorho yenqaba. Ngentlawulo encinci, malunga ne-phurring engamashumi amabini emntwini omnye, ungathenga itikiti lokungena kwaye uyonwabele imeko yamaxesha ngamaxesha. Ewe kunjalo, unokuhambahamba phezu kommandla wenqaba, kodwa kungcono ukuyenza kunye nesikhokelo, esiya kuthi sixelele izinto ezininzi ezinomdla. Ngaphezu koko, kukho imyuziyam yembali kwinqaba, kunye nokuchazwa kwegama eliza kukunceda ukuba uziqhelanise nesikhokelo soqeqesho.
Indwendwe nganye yeSixeko ityelele isikwere esiphambili se-MUKAYVEVEVE, apho ijikelezwe khona imibhalo eninzi ye-St. Martolin, iCawa yamaKatolika yaseStril noMetholius, kunye nelitye lesikhumbuzo Ukuzukisa amagorha abelwe kwaye wafa ngexesha lenkululeko yesixeko abasuka kwinkululeko yaseJamani. Umhlobiso ophambili, ewe, iholo yedolophu yakhiwa ngo-1904 nge-budapest ye-Bhadaitect Jo. Babulo.
Ngaphezu kweminyaka elikhulu, esi sakhiwo sisebenza kwindawo yayo ethe ngqo, okwangoku kukho iBhunga leSixeko. Kodwa nangona kunjalo, ungangena ebaleni ngaphandle kobunzima obuninzi, kuba kukho umboniso-soMyalelo weSikolo seMihla ngemihla. Kwicala langaphambili leholo yedolophu yiwotshi yedolophu, efakwe ngexesha lokwakha, umbhali nguJoseph Stvinsky. Ngelo xesha yayikholelwa ukuba i-chimes kwidolophu yaseMukhechevo yayiyinxalenye yeewotshi eziphezulu zeNtlule e-Europe. Abantu abalapho besi sixeko esihle siyaphikisana nokuba xa bebhukisha isiseko seholo yedolophu, abakhi babeka ileta apho abantu kunye nenani lezindlu zaboniswa khona. Ukuba ukholelwa ukuchaneka kolu lwazi, ngelo xesha kwakukho ishumi elinesine lamawaka anamakhulu amane anesithandathu, iwaka lamakhulu amahlanu endawo yokuhlala.
Kwindawo yetempile yakudala yamaKatolika, ukukhankanywa kwayo kweyenkulungwane yeshumi elinesine, icawa yaseSt. Martin, umxhasi wesixeko saseMukhechevo, wakhiwa ngo-1904, njengeholo yedolophu. Esi sakhiwo sitsala iliso labadlula ngendlela, njengengca ye-St. UJoseph wasinda kulwakhiwo lwangaphambili unanamhla.
Yenziwe ngamatye, exhasa amaxa amva kwexesha kwaye waqiniseka ngefestile ephezulu, ayihombise. Ngaphakathi, inokuthandwa yipeyinti endala. Sinexesha lokwakha i-chapel ngokwayo. Abalandeli bomculo welungu baya kuba nomdla kwinto yokuba ilungu le-Hungary Master Otto Rigaer sele lisekwa, ngubani othathe inxaxheba kufakelo lwayo. Kufanelekile ukuba uqaphele ukuba eli mbambano yoyilo ibandakanyiwe kuLuhlu lweLifa leMveli ye-UNESCO.
Kwaye kubo bonke abathandi bexesha elide, unokucebisa, tyelela indlu yobusi.
Le yeyona myuziyam intsha, yayisekwe kwiminyaka emihlanu eyadlulayo lusapho lwababeentlee. Abakhenkethi apha bahlala bonwabile, eyona nto iphambili inyosi ephilayo, eneendonga ezibonakalayo, kwaye ithuba elihle linikezelwe ukuba libuze ubomi benyosi. Ukuba undwendwela le myuziyam nabantwana, baya kuba banomdla kakhulu, kuba kukho iimodeli zetoy apho kwaye awuzange ungxame ukuthathela ingqalelo bonke abameli behlabathi. Esi sikhokelo siya kukunika iimfihlo ezinomdla ezisetyenziswa ngababhaki ngelixa besebenza neenyosi, kunye neesampulu zobusi ezivela kwihlabathi liphela. Ekupheleni kohambo luya kumenywa ukuba baye kwiholo yokutshixa, apho nabani na anokudibanisa khona ngumntu osithandwa seCarpathian. Kunye nesicelo, kunokwenzeka ukuba ufumane iimveliso ezahlukeneyo zobusi.
