Anditsho ukuba i-palephostric yindawo yokuhlala eyaziwayo nethandwayo, ngakumbi kubaThengi Bethu, ukusukela ekuphuculeni nasekuphakanyisweni kwabo babekwe kwelinye icala lesikhululo selizwe, kunye nesikhululo seenqwelomoya saseCorfu. Nangona, kwaye, enkulu, kwaye ukusuka ePaleokistic ukuya kwisikhululo seenqwelomoya, nangaphezulu ngaphezulu kweekhilomitha ezimashumi mabini. Kodwa makube njalo, eyona nto iphambili kwabakhenkethi abalapha ngamaGrike ngokwasemzini ngokwamandla aseYurophu. Ubuncinci ebusika ubushushu bomoya abuphoswanga ngezantsi kwe-zero yamanqaku kwaye iphakathi ngelo xesha imalunga neshumi elinambini lokufudumeza, akukho namnye abakhenkethi abalapha. Uninzi lwabathengisi beholide luwela ngexesha lasehlotyeni, xa abathandi beholide yolwandle beza, ngoko iya kuba malunga neli xesha.
Kucacile ukuba kunzima ukumisela isakhelo sokuqala nasekupheleni kwexesha, kuba imozulu ngokwayo yeyona nto iphambili. Umntu unokugxila kuphela kwiminyaka yangaphambili ukuze azi ukuba ulindele ntoni ngexesha okanye kwelinye. Andifuni kuthi ukuba uza kuphumla ekupheleni kuka-Epreli okanye kwangoko, njengabakhenkethi abaphulukene nabantu, hayi ngokuchanekileyo kule ndawo, kunye neyona ndawo ifanelekileyo. Njengokuba into ephumle kakhulu yayiyintloko kwaye yonke loo nto. Ewe kunjalo, unokuphumla kakuhle nangaliphi na ixesha ngenkampani elungileyo elungileyo kwaye usete, kodwa akuthethi ukuba ulwandle oluvela oku luya kuba lushushu okanye umoya ushushu. Ewe kunjalo, kunokwenzeka ukuba ungene kwangoko unokukhanyisa, kodwa ayingabo bonke abantu abanokwazi ukubhukuda elwandle, kuba amanzi akayi kuba yimfazwe amaqondo anesithoba. Ewe, kwaye ayizizo zonke iihotele ezingakabi kakhulu kwi-paleokistric, ixhotywe ngamachibi angaphakathi okanye amanzi ashushu, ukuze ukuqubha okuqhelekileyo akunakukunika.
Kwaye ke, yiza kwiholide yolwandle ukuya kule resta, bendingayicetyisi isiqingatha sesibini sikaMeyi, kwaye nokuba uthatha isigqibo sokuba uza kuphumla ngaphandle kwabantwana, kwaye njani Uyaqonda, abantwana ubukhulu becala, lulwandle kwaye lutsala. Ewe kunjalo, ukuba sithetha ngeendleko zamatikiti okanye amaxabiso endawo yokuhlala ngoMeyi ngenyanga, ungasindisa kakuhle kule nkalo. Ewe, kwaye utyelele emehlweni esiqithi uqobo, apho kukho okuninzi, kunyaka onjalo uya khululeka ngakumbi, njengoko kunjalo iindawo zembali ngamabhodlo ahlukeneyo. Kwaye hayi indlela oqonda ngayo xa umoya ufudumeza ukuya kwi-degrees ezingamashumi amathathu anesihlanu ubushushu, kwaye ngamanye amaxesha ngaphezulu, akukho lonwabo lukhulu kwezilolo zohambo. Kwaye ngoMeyi, ngamashumi amabini anesihlanu amahlanu, aya kukhululeka kule nkalo.
Ngoku, ngokokuzonwabisa ngosapho nabantwana, ndingatsho ukuba kungcono ukuza kuqala phambi koMbindi woJuni, okokuqala ukusuka kwinto yokuba umoya ngeli xesha uza kuba kwindawo yamashumi amathathu anesistimu, kunye nolwandle iya kuvela ingaphantsi kwemashumi amabini anesithathu. Le sele inesiphene esinesidima sokuzonwabisa. Ewe, kwaye ixesha le-Elesshini lisalungile. Ngapha koko, ukuphumla ngeli xesha akunjalo, ke indawo yokuhlala ekhethekileyo kunye neendawo kwihotele okanye kwiingxaki zokukhangela amagumbi, eziluhlobo oluphambili lwelifa lokuphumla, kuba le ndawo yokuchithela indawo yokuhlala, kuba le ndawo yokuchithela indawo yokuhlala. Ixesha elililo elingelolo lihlala liphakathi kwehlobo, kwaye kwisiqingatha sesibini sikaJulayi, amaqondo obushushu aya phezulu. Umoya kwindawo engamashumi amathathu anesihlanu, kodwa amanzi makabe mbi kwaye afika kubude obungamashumi amabini anesixhenxe.
Kusenokwenzeka ukuba oku kutsala uninzi lwabakhenkethi ngeli xesha, kuba kungenxa yezi nyanga zimbini ukuba kwelona nani liphezulu leeakhawunti zeholide. Kodwa eli xesha lifuna ingqalelo eyongezelelekileyo, kuba kulula ukuyitshisa okanye ukufumana ubushushu. Emva kwayo yonke loo nto, ukuphumla elunxwemeni ngokwalo, amaqondo obushushu akazivanga, kuba incipha ngolwandle kupholile. Ke ngoko, lolona hlobo lube ngumthunzi kwaye lusebenzise ukhuseleko kwilanga, emva koko-apho iikhrim, iminqwazi kunye nezinye izinto. Oku kuyinyani ngakumbi kubazali abaye baphumla nabantwana. Ukuhamba ngeli xesha ukuhamba okanye ukhangela, ungalibali malunga nokugcinwa kwamanzi okusela. Kwaye ukusukela ngoku ezi nyanga zithandwa kakhulu, ke malunga neendawo zokuphila, nokuba ziindwendwe, amagumbi okanye iihotele, oko kufanelekile ukuba kungabi lula kakhulu.
NgoSeptemba, nakwiindawo zonke zeRederranean, hayi iGrisi nje, kodwa nakwamanye amazwe, inokubizwa ngenyanga ebalaseleyo yokuphumla. Ezi ayizizo iintsuku ezishushu kakhulu ngokutshintsha iingokuhlwa ezifudumeleyo, eziphezulu kakhulu. Ngokudibeneyo nolwandle olufudumeleyo, oluphantse de kuphele inyanga ungawa ngaphantsi kweedigri ezingamashumi amabini anesine. Ukuba ukongeza koku kuncitshiswa kwenani labantwana abalihlonidi, ngakumbi nabantwana abaye baqala ukufunda esikolweni, enza i-paleokastic kunye nochulumancile, ke kucacile ukuba kutheni Ufikile ngaphandle kwabantwana abadala. Nangona abanye bengakhathali kakhulu malunga neeklasi eziphosiweyo kwaye bathathe abantwana abafunda nabo. NgoSeptemba, nayo, inokubizwa ngokuba yinyanga efanelekileyo kuhambo lokuya kwiihambo. Ixesha elimangalisayo livuthwa ziziqhamo ezininzi.
Ungaphumla ngokupheleleyo kumhlaba ophakathi ngo-Okthobha, kuba umoya kunye nolwandle zilungele iholide yolwandle. Kwaye mhlawumbi, ngeli xesha lingabizwa ngokuphela kwexesha lehlobo, ngakumbi kwaye amaqondo obushushu anokuhla kakhulu, kwaye imozulu ngokwayo ayinakukwazi ukuzinza. Ke ngoko, kwisiqingatha sesibini sika-Okthobha, akufanelekanga ukubala kwaye kubhetele ukungafikeleli ngokufika ngeli xesha. Ndiyakholelwa ukuba olona khetho lusezantsi lweendleko zokuphumla alukhe utyelele ekuqaleni okanye ukuphela kwexesha, ngelixa kukho izaphulelo, kodwa uqinisekisiwe ukuba ubonelelwe ngendawo elungileyo yokuhlala, kwaye ixabiso liya kuba nomtsalane kwaye ne-neval.
Nantso into endifuna ukukuxelela yona, kwaye kulungile kwaye ukhetho lwayo luxhomekeke kwisigqibo sakho.