Kwi-poprad, thina kunye neqabane lam sasidlula, kodwa sagqiba kwelokuba sihlale iintsuku ezintathu. Isixeko sinomdla kakhulu. Endaweni yokuba, hayi nesixeko ngokwawo, kodwa indawo esihlala kuyo. Undiyeke apha ukuba i-poprad yasekwa kwinkulungwane yeshumi elinesithathu, kwaye ndingumntu omkhulu wakudala. Ke ndingabona ntoni apha? Ufuna ukwabelana? Kuyinyani, andiyi kukuxelela, kuba ke yonke inkxalabo iya kulahleka. Ndiyithanda kakhulu xa sithi umqhubi wabakhenkethi akavuleki zonke iitshiphu ngaxeshanye, kodwa uvula nje isigqubuthelo, ke uhambo luba nomdla ngakumbi, kuba kuhambo olwenzileyo ngexesha lohambo. Ndiza kuzama njengomphathi wezonyango kwaye ukuba kukho into engalunganga, andiceli ukuba ndigwebe ngokungqongqo kuba ndiza kuzama kakhulu.
Igalari yegalari yeSixeko . Kuyathandeka, yinto yokuba ukubonakaliswa kwegalari ikwindawo ezintathu ezahlukeneyo. Ukunyaniseka, ndabona oku okokuqala ngqa, kuba imyuziyam yimyuziyam, kwaye igalari yigalari kwaye zamkelwe kwindawo enye, oko kukuthi, phantsi kwegalari enye okanye igalari enye, isakhiwo esinye sinikiweyo. Igalari yeSixeko se-Poprad, yatshabalalisa ngokupheleleyo i-stereotype yam ekhoyo. Inomdla? Ngaba ungayazi indlela endinomdla ngayo! Ke, inkcazo yokuqala yegalari ingabonwa kwisakhiwo sangaphambili sesityalo samandla, esakhe sasebenza kwisibini, kwaye le nyaniso ngokwayo sele inomdla kakhulu, kuba ukucaciswa kukuba isakhiwo esikhoyo , ndibangela ukuba ndiziva ndithanda kakhulu. Indawo yesibini onokuyibona kuyo imifanekiso yamagcisa adumileyo eSlovak, ikwimiboniso yeholo ye-vila. Okwesithathu kunye noluvo lwam, eyona nto iqokelelayo yokupeyinta, iqokelelwa kwiholo yemiboniso, ekhoyo kwiSitrato iAlzheebaetin Street. Yonke imisebenzi yamagcisa ifanelwe kukudumisa kakhulu, kodwa enye i-canvas enye yabelwa ngokuchasene nemvelaphi yabanye - eyona indala yawo wonke yaziwa kwaye ikhoyo, umfanekiso wentaba i-massif yi-tatras ephezulu. Ukuba ukhe uzifumane kwisixeko sasePopu, nokuba kunokwenzeka kwaye udlule njengathi neqabane lam, musa ukungxamela, uyeke apha ngembali yezi ndawo cwaka kwaye Kwangelo xesha linye, i-smear enesidima samagcisa anengqondo.
Icawe yoBathathu Emkhulu . Nokuba kwesondela etempileni, uqala ukuziva ukuqhekeka kunye nokuzola kwangaphakathi. Icawe intle, kodwa ayibangeli ubuhle, kodwa ilungelelene nobumsulwa. Umda wetempile kwaye uvutha inkathalo ebonakalayo kwityholo nganye nakwintyatyambo yonke. Icawe ngokwayo kunye nentsimi yayo, ijikeleze ucingo oluncinci, olunokubanikwa, inkohliso ngenxa, okanye kuba isungulwe. Ukuwela umbundu we-wity, ngoko nangoko babona iibhedi ezintle zeentyatyambo ngeentyatyambo ezithobekileyo kwaye zilungile Ukwakhiwa kwecawe akunakubizwa ngokuba ngumncinci, kodwa mdala kakhulu ukuba abayi kuyibizela, kuba iCawe yakhiwa kwi-1829 ukuya kwi-1834. Icawe yecawe yeVangeli, eyabhekisa kwinkolo ye-Augsburg, kwaye ndingumKristu ongumKristu, kodwa kule tempile yaba yinto epholileyo yasekhaya kwaye iyothusa. Umhlobiso wangaphakathi wetempile, kungengabo obutyebileyo kwaye uhambelana nomfanekiso wangaphandle. Ukuba unexhala okanye ufuna nje ukuba ungakhathali njengasebuntwaneni, ndiye ndikucebise ukuba ndityelele le tempile, emva koko babelane nam.
Icawe yeSt. Agidius . Ngokuthobela izithethe zokuzibandakanya, ndiziindawo ezinomdla kakhulu, ndagqiba kwelokuba ndihambe ekugqibeleni. Icawe yeSt. I-Egidia, yiperile yedolophu encinci ye-poprad. Ibekwe kwisikwere sasentloko sedolophu kwaye sibeka ngoxolo kwiCawe yoBathathu Emnye. Fumana itempile ilula kakhulu, kwaye kulula ngakumbi ukufumana. Esona sakhiwo siphambili secawe sikhangeleka sinomdla kuba simhlophe-mhlophe kwaye sakhiwe kwisitayile seBaroque. Amagama okuqala endiwakhumbuleyo xa ndiyibona - i-conquet enesiphene. Nangona kunjalo, emva kwale migca i-coquette, kunzima kakhulu kwaye mhlawumbi ukuya kuthi ga kwinqanaba elithile, ibali elibuhlungu. Olona phawu lokuqala lweCawe, imihla ebuyela kwinkulungwane yeshumi elinantathu, xa idolophu yasePotrod, yayingeyonyani yeJamani, kodwa yayingeyonyani yokuba kwinkulungwane yeshumi elinantathu. Kwimithombo yembali, isaziwa ngokuqinisekileyo ukuba ngo-1326 icawa ingcwatyelwe nguPapu uJohn-qaphela. Ukuba ukuxabana ngokuvakalayo, bayazakha ngaphambili kunalonyaka. Kulungile, asiyi kuyaphula intloko kule kwaye sihambele ukubala isayensi. Ngamaxesha olo msitho njengokungcwaliswa, kufutshane necawe, kwaye ukuba ichanekile, ishumi lamashumi amabini eemitha kulo, inqaba engamashumi amabini inqaba enenqaba yentsimbi. Umnyhadala ozukileyo ngaloo maxesha, ndiza kukuxelela! Iminyaka engamakhulu amane ukusuka kumzuzu walo msitho wamakholwa, yonke into yayilungile kwaye ihamba ngokuzolileyo, kodwa emva kweenkulungwane ezine etempileni yaya ngokungakhathali nanamhlanje. Ke, into eyoyikisayo yomlilo engalunganga, yatshabalalisa zonke iiKronike ezigcinwe ecaweni nakwiinkcukacha ezininzi zangaphakathi. Kungenxa yalo mlilo, akunakwenzeka ukuseka umhla ochanekileyo wokwakhiwa kwetempile kwaye ibuyise imbonakalo yayo. Njengoko ukuqonda, icawe yenziwa icawa iphinde yenziwa njengolwakhiwo ngokutsha kabini apho izinto zeCoquette zongezwa isitayile se-baroque. Nangona kunjalo, kukho izinto ezintle zokwakhiwa ngokutsha, kuba ngexesha lokuvuselela, ilungu lavela kwiCawe, elimi kule ndawo.
Ngexesha lemfazwe yesibini yehlabathi, ukwakhiwa kwecawa kwakufuneka kuvaliwe, kodwa akunjalo ngenxa yemeko engaphumliyo. Into kukuba ukwakhiwa kwecawe kwenzeka kwimeko kaxakeka kwaye kuthathe nje amarhamente kwaye angakwazi ngenxa yesisongelo esinokubakho kwimpilo yamarhamente. Buyisela iCawe yaseSt. I-Egidia, yaphumelela ngo-1998. Kwaye bayibuyisela ngendlela eyakhiwe kwakhona emva komlilo ongasebenzi kakuhle. Ngoku wonke umntu ofuna, unethuba elikhethekileyo lokutyelela icawe yakudala ngebali elinzima. Yeyiphi eyona inomdla, ke yile nto ukumjonga akunakwenzeka ukuba icinge ukuba le cawa idityanisiwe kwaye ibuyiselwe kabini.